Study: Churchgoers Say Sharing Faith Essential, Many Never Do ~ Three Articles

By Jon D. Wilke by Monday, August 13, 2012

When it comes to discipleship, churchgoers struggle most with sharing Christ with non-Christians according to a recent study of church-going American Protestants.
The study conducted by LifeWay Research found 80 percent of those who attend church one or more times a month, believe they have a personal responsibility to share their faith, but 61 percent have not told another person about how to become a Christian in the previous six months.
These distressing results came from an extensive discipleship research project focused on measuring spiritual maturity in individuals. Overall, LifeWay Research found eight biblical attributes consistently evident in the lives of maturing believers. Of those eight, “Sharing Christ” has the lowest average score among Protestant church attendees.
Three-quarters of churchgoers say they feel comfortable in their ability to effectively communicate the gospel, while 12 percent say they don’t feel comfortable telling others about their faith.
Despite a vast majority believing it’s their duty to share their faith and having the confidence to do so, 25 percent say they have shared their faith once or twice, and 14 percent have shared three or more times over the last six months.
The survey also asked how many times they have personally, “invited an unchurched person to attend a church service or some other program at your church?” Nearly half (48 percent) of church attendees responded, “zero.” Thirty-three percent of people say they’ve personally invited someone one or two times, and 19 percent say they’ve done so on three or more occasions in the last six months.
“Many times we’ve been told new Christians are most active in sharing their faith,” said Ed Stetzer, president of LifeWay Research.
“In reality people who have been a Christian longer have higher responses for Sharing Christ than newer Christians. While new Christians may find it natural to share their new experience, mature Christians do it intentionally,” said Stetzer.
According to Stetzer, “praying more frequently for the status of people who are not professing Christians is the best indicator of more spiritual maturity in the entire Sharing Christ factor.”
In the study, 21 percent of churchgoers say that outside of church worship services they pray every day for people they know who are not professing Christians. Twenty-six percent say they pray a few times a week. One-fifth (20 percent) say they rarely or never pray for the spiritual status of others.
“If you are going to be intentional about sharing your faith, praying for others is a great way to start. We often acknowledge the importance of prayer in people coming to faith in Christ, but we also found it has an impact on the person praying,” he said.
These findings are part of the largest discipleship study of its kind. Results from each of the eight attributes of spiritual maturity will continue to be released over the coming months.
To help pastors, churches and individuals measure spiritual development, LifeWay Research used the study’s data to develop a questionnaire for believers, called the Transformational Discipleship Assessment (TDA). This online evaluation delivers both individual and group reports on spiritual maturity using the eight factors of biblical discipleship. The TDA also provides helpful and practical suggestions on appropriate next steps for spiritual development.
“The Transformational Discipleship Assessment not only captures the literal action of verbally sharing one’s faith, but also measures how ready and willing a person is to do so. While most believers accept personal responsibility to share their belief in Jesus Christ with non-Christians, far fewer are seeking these opportunities,” Stetzer explained.
To learn more about the transformational discipleship research visit LifeWayResearch.com. The TDA is available at tda.lifeway.com.

Footnotes
Methodology: The survey of 2,930 American adults who attend a Protestant church once a month or more was conducted October 14-22, 2011. A demographically balanced online panel was used for the interviewing. Respondents could respond in English, Spanish or French. The sample provides 95 percent confidence that the sampling error does not exceed +1.8 percent. Margins of error are higher in subgroups.

**************************

Why Don’t More Christians Share Their Faith?
by Jack Wellman

Christians share their faith with others, don’t they? Believe it or not, this happens less frequently than you might think.

Jesus’ Commands

Perhaps the one thing that most disciples struggle with after they’re saved is sharing their faith with an unsaved person. They might love to serve in the church, they might regularly attend worship services, and they might even teach a class, but when it comes to sharing their faith with family or friends, it appears that they might be ashamed of the gospel. Obviously, the Apostle Paul wasn’t shy about telling others about Christ, writing, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Rom 1:16). Jesus told the disciples to go into all the world to make disciples, teaching them the same things that Jesus taught them (Matt 28:19-20), but not only if they felt like it…they were to go, despite how they felt about it. The things that they were to teach others are found in the four gospels today, and in other letters written by the apostles in the New Testament. We may not be able to go into all the world, but we can go next door, or to the person standing in line behind us, or by any other means God may divinely place us. Why don’t more obey this imperative command from our Supreme Commander? There are reasons, but none of them very good.  Go into all the world to make disciples.

Fear of Man

The Bible teaches that the fear of man is a stumbling block proves to be a snare (Prov 29:25). It prevents us from doing what we know God wants us to do. This self-inflicted fear muffles our witness, mutes our testimony, slost o many who know us might not even know we’re believers. We naturally tend to do things that will make people like us, rather than do what we know God wants us to do, and one thing is to present the gospel to people. The Apostle Paul had no choice but to preach the Word, writing, “if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel” (1 Cor 9:6). Paul asks a few rhetorical questions like, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news” (Rom 10:14-15)! God opens doors that no man can (Rev 3:8), and the church knew that, gathering “together and reported all that God had done through them and how he had opened a door of faith to the Gentiles. And they stayed there a long time with the disciples” (Acts 14:27-28). There is never any mention of any believer being silent about their faith; only rejoicing at how God was saving many hundreds and later, thousands. Being fearful about sharing their faith never occurred to them. They were more fearful of neglecting God’s commands than being afraid of rejection, scorn, and destroyed relationships.

Current Trend

Jon D. Wilke, in writing about churchgoers silence about Christ, said that 80% of churchgoers believe they are commanded to share their faith but only 60% of them (3/4ths of them) have done it only once over the last six months, and just about half the Christians who responded said that they have never once invited someone to church. [1] Does the fact that we don’t witness for Christ connect to the fact that only 21% of Christians pray for someone who is lost. Barna Research questioned believers and 73% are sure they’re commanded to be witnesses, yet less than half do…and less than half that group (48%) has never witnessed at all! [2] Since Barna has been tracking data on evangelism (in 1966), there has been a steady drop in the number of Christians witnessing, and this given the fact that there are more Christians today than in 1966. [2] One interesting fact was that the poorer the Christian was, the more likely they were to be evangelizing. I’m not sure why that is, but those who are richer tended to witness less. Perhaps it’s due to having more financial comfort and security than the poor, and the poor can more easily identify with those who are struggling.

Knowing the Gospel

You can’t share what you don’t know, so you must know the gospel well enough to share the gospel without a Bible. You might not be able to carry a Bible with you everywhere you go or have it at every moment you need it, so memorize key Bible verses and you’ll always have them with you. Maybe this is what’s keeping some from sharing their faith more, or it might be they’re living in sin and feel like hypocrites by witnessing for Christ. But it could be they don’t know what to say. A couple of verses destroy the false idea that most unsaved people have. Most believe they’ve done more good than bad, and that should be able to get them into heaven, however, Romans 3:10-12 puts a stop to that thinking. It says that none are good; not even, meaning there are no exceptions (Rom 3:10-12). Every one of us have fallen infinitely short of God’s glory (Rom 3:23), and the wages of eternal death will be paid out at Christ’s coming or after we die (Heb 9:27), “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23). Jesus offers every one of us, one of two choices: “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36), so people must know the gospel well enough to know that being a self-proclaimed “good person” is not good enough on Judgment Day (Matt 7:21-23). They must be able to tell others that only through Christ (Acts 4:12) can we have the righteousness that is required to enter the kingdom and escape the wrath of God (2 Cor 5:21).

Conclusion

It’s easier to witness when there are two of you. One can be praying while the other is speaking. Today, there are really good Bible tracts that you can hand out to people, leave in public places, and put in the places where people will be, but I believe it’s most difficult of all to witness to family because you stand to lose the most in relationships, however, let me remind you (and me!) that Jesus said the cost is high, and showing that said, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple” (Luke 14:26). If we stop for a moment and look at people…look intently upon our lost family and friends…, and now, think about their eternal state without Christ, and that their eternity is forever fixed and will never, ever change. We might have more compassion and courage to tell them about Christ. When the founder of the Salvation Army, William Booth, wrapped up a class on evangelism, he said if these men could spend 5 minutes in hell, they wouldn’t need this training. They’d likely be jumping out of their chairs and running as to rescue someone from a burning house…which, in a way, it is. Like we once were, a stick snatched out of the fire, twice burnt, once saved; but only by the grace of God (Zech3:2). The stick couldn’t have saved itself. It needed someone else’s help. God doesn’t need us to save anyone, but He is pleased to use us as a means to do so. Who went to that trouble for you? Aren’t you glad they stepped out of their comfort zone?
1. Wilke, Jon D. Churchgoers Believe in Sharing Faith, Most Never Do. Lifeway.com. http://www.lifeway.com/Article/research-survey-sharing-christ-2012 (Accessed Dec 20, 2017).
2. Kinnaman, David. Is Evangelism Going out of Style? Barna.com/research https://www.barna.com/research/is-evangelism-going-out-of-style/ (Accessed Dec 20, 2017).
Here is some related reading for you: How to Evangelize Door to Door
Resource – Scripture quotations are from The Holy Bible, English Standard Version®

Read more: https://www.whatchristianswanttoknow.com/why-dont-more-christians-share-their-faith/#ixzz5Fu25HwUG

**************************

Churchgoers Believe in Sharing Faith, Most Never Do

Sharing Faith, Most Never Do

by Jon D. Wilke by Monday, August 13, 2012

When it comes to discipleship, churchgoers struggle most with sharing Christ with non-Christians according to a recent study of church-going American Protestants.
The study conducted by LifeWay Research found 80 percent of those who attend church one or more times a month, believe they have a personal responsibility to share their faith, but 61 percent have not told another person about how to become a Christian in the previous six months.
These distressing results came from an extensive discipleship research project focused on measuring spiritual maturity in individuals. Overall, LifeWay Research found eight biblical attributes consistently evident in the lives of maturing believers. Of those eight, “Sharing Christ” has the lowest average score among Protestant church attendees.
Three-quarters of churchgoers say they feel comfortable in their ability to effectively communicate the gospel, while 12 percent say they don’t feel comfortable telling others about their faith.
Despite a vast majority believing it’s their duty to share their faith and having the confidence to do so, 25 percent say they have shared their faith once or twice, and 14 percent have shared three or more times over the last six months.
The survey also asked how many times they have personally, “invited an unchurched person to attend a church service or some other program at your church?” Nearly half (48 percent) of church attendees responded, “zero.” Thirty-three percent of people say they’ve personally invited someone one or two times, and 19 percent say they’ve done so on three or more occasions in the last six months.
“Many times we’ve been told new Christians are most active in sharing their faith,” said Ed Stetzer, president of LifeWay Research.
“In reality people who have been a Christian longer have higher responses for Sharing Christ than newer Christians. While new Christians may find it natural to share their new experience, mature Christians do it intentionally,” said Stetzer.
According to Stetzer, “praying more frequently for the status of people who are not professing Christians is the best indicator of more spiritual maturity in the entire Sharing Christ factor.”
In the study, 21 percent of churchgoers say that outside of church worship services they pray every day for people they know who are not professing Christians. Twenty-six percent say they pray a few times a week. One-fifth (20 percent) say they rarely or never pray for the spiritual status of others.
“If you are going to be intentional about sharing your faith, praying for others is a great way to start. We often acknowledge the importance of prayer in people coming to faith in Christ, but we also found it has an impact on the person praying,” he said.
These findings are part of the largest discipleship study of its kind. Results from each of the eight attributes of spiritual maturity will continue to be released over the coming months.
To help pastors, churches and individuals measure spiritual development, LifeWay Research used the study’s data to develop a questionnaire for believers, called the Transformational Discipleship Assessment (TDA). This online evaluation delivers both individual and group reports on spiritual maturity using the eight factors of biblical discipleship. The TDA also provides helpful and practical suggestions on appropriate next steps for spiritual development.
“The Transformational Discipleship Assessment not only captures the literal action of verbally sharing one’s faith, but also measures how ready and willing a person is to do so. While most believers accept personal responsibility to share their belief in Jesus Christ with non-Christians, far fewer are seeking these opportunities.”
To learn more about the transformational discipleship research visit LifeWayResearch.com. The TDA is available at tda.lifeway.com.

Footnotes
Methodology: The survey of 2,930 American adults who attend a Protestant church once a month or more was conducted October 14-22, 2011. A demographically balanced online panel was used for the interviewing. Respondents could respond in English, Spanish or French. The sample provides 95 percent confidence that the sampling error does not exceed +1.8 percent. Margins of error are higher in subgroups.

 

Is America A Christian Nation?

Is America a Christian Nation?
May 26 2018
Written by: Prophecy in the News

Many of our political leaders over the years, not only believed that America was founded on Christian values, but were also devout Christians.
In 1787, twelve of the original 13 States sent delegates to meet together at the Philadelphia Convention, where they drafted the U.S. Constitution (Rhode Island boycotted the Convention.)
The 55 delegates who wrote the U.S. Constitution belonged to the following denominations:
-26 Episcopalian
-11 Presbyterian
-7 Congregationalist
-2 Lutheran
-2 Dutch Reformed
-2 Methodist
-2 Quaker
-2 Roman Catholic
Benjamin Franklin, who called for prayer at the Constitutional Convention on June 28, 1787, stated:
“In the beginning of the contest with Great Britain, when we were sensible of danger, we had daily prayer in this room for the divine protection.
Our prayers, Sir, were heard and they were graciously answered.
All of us who were engaged in the struggle must have observed frequent instances of a superintending providence in our favor. ..”
Franklin continued:
“I have lived, Sir, a long time, and the longer I live, the more convincing proofs I see of this truth — that God Governs in the affairs of men.
And if a sparrow cannot fall to the ground without His notice, is it probable that an empire can rise without His aid? …”

New Hampshire Governor John Langdon called for a Day of Fasting, February 21, 1786, to pray for the new government:
“That He would be pleased to bless the great Council of the United States of America and direct their deliberations …that he would rain down righteousness upon the earth, revive religion, and spread abroad the knowledge of the true God, the Savior of man.”
New Hampshire’s annual Fasting Day, a date fixed by the Governor, was observed April 10, 1788:
“to be observed and kept as a day of fasting of humiliation and prayer.”

Our 2nd U.S. President, John Adams once said, “Without religion, this world would be something not fit to be mentioned in polite company — I mean hell.”

Our 6th U.S President, John Quincy Adams, chastised “the liberal class who consider religion as merely a system of morals.” He celebrated the Bible because “when duly read and meditated on, it is of all books in the world, that which contributes most to making men good, wise, and happy.”

Abraham Lincoln, our 16th President, was raised in his parents’ Baptist faith. The toll of the Civil War led Lincoln to undergo a profound spiritual journey; before the war, Lincoln had imagined Providence, the power sustaining and guiding human destiny, as a remote and mechanistic force. When he was president, however, Providence began to emerge in his mind as an active and more personal God, a mysterious presence whose purpose eluded human understanding. Lincoln received the casualty lists and toured military hospitals. In February 1862, his son Willie died of typhoid fever.
In September 1862, one of the darkest moments of the conflict, Lincoln committed his thoughts about God on a small piece of paper that his secretary later titled “Meditation on the Divine Will”:
“The will of God prevails. In great contests, each party claims to act in accordance with the will of God. Both may be, and one must be wrong. God cannot be for and against the same thing at the same time. … I am almost ready to say this is probably true — that God wills this contest, and wills that it shall not end yet — By his mere quiet power, on the minds of the now contestants, He could have either saved or destroyed the Union without a human contest — Yet the contest began — And having begun He could give the final victory to either side any day — Yet the contest proceeds.”

The 20th president, James Garfield, was known as the “preacher president.” He converted to Christianity at a camp meeting in 1850. The next day he was baptized in the Disciples of Christ Church. “Today I was buried with Christ in baptism and arose to walk in the newness of life,” he wrote.

The son of a Presbyterian minister, Stephen Grover Cleveland, our 22nd and 24th president, attended Sunday school and multiple services in his father’s church each Sunday. He would remain a member of the Presbyterian Church his entire life.
In a letter accepting his nomination to run for president in 1884, Cleveland promised to rely “upon the favor and support of the Supreme Being Who, I believe, will always bless honest human endeavor in the conscientious discharge of public duty.” He became more visibly religious while in the White House and attended the First Presbyterian Church in Washington, D.C., throughout his time as president.

Harry S. Truman, our 33rd president, was a member of the First Baptist Church in Grandview, Mo. As president, Truman made frequent references to religion and Christianity in his public speeches. On April 16, 1945, in a statement before a joint session of Congress, Truman asked God for guidance, saying, “I ask only to be a good and faithful servant of my Lord and my people.” Truman repeatedly referred to America as a “Christian nation” and declared that it “was established by men who believed in God. You will see that our Founding Fathers believed that God created this nation. And I believe it, too.”

Our 35th president, John F. Kennedy, wrote to Brazil’s President, Janio da Silva Quadros, on January 31, 1961:
“Once in every 20 years presidential inaugurations in your country and mine occur within days of each other. This year of 1961 is signalized by the happy coincidence… To each of us is entrusted the heavy responsibility of guiding the affairs of a democratic nation founded on Christian ideals.”
On October 28, 1961, Kennedy proclaimed the National Thanksgiving Day these words, “It is a good thing to give thanks unto the Lord.”
Let us go forth to lead this land that we love, joining in the prayer of General George Washington in 1783:
‘that God would have you in His holy protection, that He would incline the hearts of the citizens…to entertain a brotherly love and affection one for another…
And finally that He would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with…the characteristics of the Divine Author of our blessed religion, without an humble imitation of whose example we can never hope to be a happy nation.”

Ronald Reagan, our 40th president, was raised and baptized in the Disciples of Christ Church, Reagan did not shy away from encouraging Christianity as president. Early in his presidency, he wrote a letter saying: “My daily prayer is that God will help me to use this position so as to serve Him. Teddy Roosevelt once called the presidency a bully pulpit. I intend to use it to the best of my ability to serve the Lord.”

Sources:
William “Bill” Federer/American Minute
PBS.org/God in the White House

After Baseball Park Declines to Play National Anthem, Fans Rise to Sing it Anyway

After Baseball Park Declines to Play National Anthem, Fans Rise to Sing it Anyway

When a crowd at a Fresno, California, baseball game was told that the park had no intention of playing the Star-Spangled Banner prior to the game, the crowd rose to their feet and sang it anyway.
A video of the incident shows the crowd breaking out into boos when they collectively realize that the national anthem is not going to be played. But soon the boos give way to voices rising in unison to sing the anthem whether the park planned it or not, Fox News reported.
The incident happened at a high school softball championship game at Fresno State’s Margie Wright Diamond on Friday night as the Clovis High Cougars faced (and later defeated 6-3) the Buchanan High Bears.
Baseball fan Tiffany Marquez told the Fresno Bee that she was shocked when the announcer said the anthem was canceled. “Within seconds, you could hear people in the crowd singing and the volume of their voices building. There I was, standing in the middle of a true testament to unity and patriotism,” she added triumphantly.
Event coordinator Bob Kayajanian insisted that “normally” the anthem is only played at the earliest game if there are several games played during the same event on the same day.
“It’s all a learning experience for everyone and (going forward) we’re playing the national anthem at every game,” Kayajanian added before saying he thought it was “obviously a wonderful thing” that the crowd sang the song anyway.

Let freedom ring and ignore political correctness.  Thank God for our police officers and armed forces because they daily protect the great freedoms we enjoy in our nation.  Thank Jesus Christ for dying for our sins, and for becoming both Lord and Savior to every Christian who is truly born from above.  Have a blessed Memorial Day.  All Because Of Him, Pastor Steve  <><

 

Memorial Day 2018

Apostles Today ~ Part 2 of 4, February 19, 2018 By ELLIOTT NESCH

 

C-Peter-Wagner
C-Peter-Wagner

Apostles Today Part 2
February 19, 2018 By ELLIOTT NESCH
Today’s apostles of the Charismatic movement or New Apostolic Reformation (NAR) claim to be foundational and governing apostles wielding spiritual authority in the present-day church. This claim is exactly what Paul warned the church about regarding false apostles in 2 Corinthians 11:12-13. For example, C. Peter Wagner adopted the official definition of apostle for the International Coalition of Apostles (ICAL):
An apostle is a Christian leader, gifted, taught, commissioned, and sent by God with the authority to establish the foundational government of the church within an assigned sphere of ministry by hearing what the Spirit is saying to the churches and by setting things in order accordingly for the growth and maturity of the church and for the extension of the kingdom of God. (C. Peter Wagner. Apostles Today [Baker Publishing Group], Kindle Edition, 27).
In fact, Wagner claimed that he wrote his book Apostles Today for the following purpose:
The major purpose of this book is to affirm that there are individuals today who have been given the gift and office of apostle just as there were in biblical times. This implies that, among other things, they have been entrusted with an extraordinary amount of spiritual authority in the Body of Christ. (Wagner, Apostles Today, 120-121).
However, in consideration of the three qualifications for the office of apostle (in the last post), the historic limitations for the apostolate are obvious. Moreover, the cessation of the apostolate is conveyed by the following biblical reasons:
(1) The apostles occupy a foundational position in the church.apostles-today-wagner                                               apostles-today-wagner
Wagner argues that one of the roles of today’s apostle is, “They govern.” He says: “Apostles are skilled in setting things in order. Along with prophets, they lay the biblical foundation of the Kingdom (see Eph. 2: 20)” (Wagner, Apostles Today, 28). Here Wagner is claiming today’s apostles of the NAR possess the same role as the New Testament apostles of Ephesians 2:20, which says that the church is “built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone.” In other words, today’s apostles of the NAR are not simply missionaries sent by the church, but leaders in an apostolic office with spiritual authority to govern the churches like those New Testament apostles which are the foundation of the church.
The following three passages teach that the New Testament apostles are the foundation of the church:
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it (Matthew 16:18).
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone (Ephesians 2:20).
Now the wall of the city had twelve foundations, and on them were the name of the twelve apostles of the Lamb (Revelation 21:14).
According to these texts, the apostles are the foundation upon whom the church is to be built. The apostles and prophets are identified as the church’s foundation in a sense secondary only to that of Christ Himself. By definition, the foundation is the lowest load-bearing part of a building which is first laid and built upon thereafter. But laying the foundation is not an ongoing process. A foundation is laid only once. The superstructure of the household of God already has its apostolic foundation and thus excludes the office of apostles today. The foundational office of the apostles was unique and isolated to the first-century church. Their foundational role is based upon being personally chosen by Christ, having eyewitness authority of the risen Lord, and the power to perform miracles. Another foundation cannot be laid on top of the roof of the building of the church, that is, in the end times. Laying the foundation for the building of the church is limited to the apostolic era in history.
(2) The gift of apostle was never encouraged to be desired.
C. Peter Wagner acknowledges the spiritual gift of apostle, but attributes that gift to today’s apostles within the church. He wrote,
Apostles have a spiritual gift. There is such a thing as the spiritual gift of apostle. Part of this gift is strong influence. Knowing that they are apostles because God has chosen to give them the gift of apostle obviously provides apostles a solid foundation of authority (Wagner, Apostles Today, 23-24).
However, Paul said, “But covet earnestly the best gifts: and yet shew I unto you a more excellent way” (1 Corinthians 12:31). And he specifically encouraged them to desire the git of prophecy: “Pursue love, and desire spiritual gifts, but especially that you may prophesy” (1 Corinthians 14:1). In spite of the fact that Paul’s list of spiritual gifts includes apostles and sets them first (1 Corinthians 12:28-29), he never encourages the gift of apostle to be sought. Why didn’t he say, “desire spiritual gifts, but especially that you may be apostles” if the spiritual gift of apostle was perpetuated in the Church? The clear implication of Scripture is that the spiritual gift of apostle was not available to anybody else except those gifted men specifically chosen by the Lord in the first century.
(3) Paul saw himself as the last eyewitness and apostle.
C. Peter Wagner discusses the biblical characteristics of modern apostles, one of which is “seeing Jesus personally.” Wagner said,
Of course the original 12 saw Jesus, but so did Paul, when Jesus appeared to him on the Damascus Road, and as he indicated in 1 Corinthians 9: 1: “Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord?” According to an informal survey of the apostles whom I know today, about 20 percent have actually seen Jesus personally (Wagner, Apostles Today, 30-31).
When reporting about the appearances of the risen Lord Jesus Christ to the apostles, Paul wrote: “And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God” (1 Corinthians 15:8-9). Paul indicated that “last of all” Christ appeared to him, so that he was one-of-a-kind “as of one born out of due time.” Though Paul never questioned the authenticity of his apostleship, he certainly did not see it as setting a pattern for apostles of future generations. In Scripture, Paul noted that he was the “last” eyewitness and “least” of the apostles to see the Lord as “one born out of due time.” All of this implies that the apostolate was set and closed to those apostles of the first-century church.
(4) The apostles instituted bishops and deacons, but no qualifications are given for ordaining apostles.
C. Peter Wagner says that modern apostles are to be “commissioned.” Wagner wrote,
[A]n office, such as the office of apostle, is not given by grace alone, but is given as a result of works that have demonstrated faithfulness in stewardship of the gift. If God has chosen to give a man or woman the gift of apostle, the fruit of that gift will be evident to others, and in due time the Body of Christ will confer the office of apostle on that person. This act is most often termed “commissioning,” and it is performed by peer-level apostles, as well as prophets, representing the church, and by laying on hands. The title “apostle” is ordinarily used only by those who have been duly commissioned into the office; although in some situations this principle has not yet been formalized (Wagner, Apostles Today, Kindle Locations 1647-1653)
One such apostolic commissioning was that of Todd Bentley. In the ceremony, Bentley was blessed by the leading apostles in Charismatic movement like C. Peter Wagner who presided over Bentley’s apostolic alignment ceremony with the apostles Che Ahn, Rick Joyner, John Arnott, and Bill Johnson (also Chuck Pierce Fed-Exed his special revival oil for anointing Bentley).You can watch his commissioning in full online: part one, part two, part three, and part four. Not long after his apostolic alignment, Bentley was exposed as an adulterer, a liar, and an occasional drunkard.

Yet the model for church leadership prescribed in the New Testament is bishops and deacons, not apostles. The Bible speaks of pastors, elders, bishops or overseers which all refer to the same office. For example, there is: “the office of a bishop” [Gr. episkopē]” (1 Timothy 3:1); “elders” [Gr. presbyteros] (1 Timothy 5:1, 2, 17, 19; Titus 1:5; Acts 14:23; 20:17; 21:18; 1 Peter 5:1); “pastors” [Gr. poimēn] (Ephesians 4:11; Hebrews 13:20; 1 Peter 2:25); “bishops” or “overseers” [Gr. episkopos] (Acts 20:28; Philippians 1:1; 1 Timothy 3:2; Titus 1:7; 1 Peter 2:25). There is evidence in the New Testament to demonstrate that all of these terms are synonymous for the same office:
First, bishop and overseer refer to the same Greek word (Acts 20:28; Philippians 1:1; 1 Timothy 3:2; Titus 1:7; 1 Peter 2:25).
Secondly, Peter uses the word for pastor/shepherd synonymously with the word for bishop/overseer: “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls” (1 Peter 2:25).
Third, Peter describes the elders as those fulfilling the role of a shepherd/pastor and overseer when he says, “The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly” (1 Peter 5:1,2, NKJV).
Fourth, Paul uses the terms “elder” and “bishop” interchangeably: “For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: . . . For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre” (Titus 1:5, 7).
Fifth, consider Paul’s encouragements to the Ephesian elders: “And from Miletus he sent to Ephesus, and called the elders of the church. . . . Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood” (Acts 20:28). Elders and overseers refer to the same office which is characterized by feeding the flock, i.e., shepherding or pastoring.
Thus, the apostles instituted that a plurality of elders and deacons should lead the church. The qualifications of the elders and deacons is found in the pastoral epistles (1 Timothy 3:1-13; Titus 1:5-9). Moreover, the concept of commissioning apostles is totally unbiblical. No qualifications are given in the Scriptures for later apostles, and no biblical instructions exist for ordaining (or “commissioning”) apostles!
(5) A closed canon of Scripture goes hand-in-hand with a closure of the apostolate.
As I pointed out in the last post, apostle Brian Simmons (translator of The Passion Translation), in an interview with Sid’s Roth, claims he was translated into the library of heaven where he saw more books than you can imagine. One book stood out called John 22. Simmons claims, “I believe the John 22 generation will be a people that do the greater works of Jesus. They will not add to the scripture, and that’s a sealed book. But it is a book that is unfolding and the works of Jesus will be replicated by an entire generation of people that believe fully in the power of God.” He claims to not be adding to the Scripture, yet he acts as an inspired apostle with the authority to receive a new chapter of the Bible. By implication, our current New Testament canon is not complete.
In Scripture, there is a direct connection to the New Testament apostles and the writing of Scripture. Jesus promised specifically to the apostles, “the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26; cf. John 15:26-27); “[W]hen he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you” (John 16:12-15).
To receive Christ’s apostle is to receive Christ Himself. Jesus said to His apostles: “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me” (Matthew 10:40); “Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me” (John 13:20). Therefore, the apostles spoke as infallibly inspired men and direct representatives of the Lord. For instance, the apostle John wrote: “We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error” (1 John 4:6). This is a claim that only an inspired apostle of Christ can make. The apostle Paul could say to the Corinthians, “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord” (1 Corinthians 14:37). This is a clear claim to speak authoritatively for the Lord in the apostolic office. Paul also said, “Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you” (2 Corinthians 3:13). Paul is referring to the fact that in his apostolic office he is the inspired representative of Christ. To reject an apostle of Jesus Christ is to reject Christ himself and thereby forfeit His salvation.
Being uniquely inspired by the Holy Spirit, the apostles’ instructions are authoritative and understood to be on par with the Old Testament Scriptures (1 Corinthians 14:37; Ephesians 3:5; 2 Peter 3:16). The apostolic tradition was inspired revelation to be received as the Word of God. Paul said, “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God” (1 Thessalonians 5:16). Likewise, Jude wrote: “But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ” (Jude 17). Today the New Testament Scriptures are the only true apostolic authority in the church today. But if there are foundational apostles today with the same authority as the New Testament apostles, how could we claim the canon is complete? But the doctrine of a closed canon of Scripture is based upon the fact that the apostles were unique and they are no longer here!
(6) Paul called them false apostles who regarded themselves as apostles of Christ.
Those that claim to be equal to the foundational New Testament apostles are, by biblical definition, false apostles. Yet many of the modern apostles of the Charismatic movement claim to be even greater than the biblical apostles!
For instance, Paul Cain said, “No prophet or apostle who ever lived equaled the power of these individuals in this great army of the Lord in these last days. No one ever had it, not even Elijah or Peter or Paul, or anyone else enjoyed the power that is gong to rest on this great army” (Bob Jones and Paul Cain. “Selections from the Kansas City Prophets,” audiotape (tape: 155C) http://www.deceptioninthechurch.com/quotes.html)
Bob Jones said, “The anointing of the end-time prophets and apostles will be ten times the anointing of Moses” (Bob Jones, “An Interview With Bob Jones by Mike Bickle,” Kansas City Prophets, Kansas City, MO 1989, audiotape, quoted in Sandy Simpson, “False Apostles! The False Apostles of the NAR” 10/13/04).
Rick Joyner said, “In the near future we will not be looking back at the early church with envy because of the great exploits of those days, but all will be saying that He certainly did save His best wine for last. The most glorious times in all of history have not come upon us. You, who have dreamed of one day being able to talk with Peter, John and Paul, are going to be surprised to find that they have all been waiting to talk to you” (Rick Joyner, The Harvest [Pineville, NC: MorningStar, 1990], 9).
Those that proclaim to be apostles of Christ are, based upon that proclamation, actually false apostles and ministers of Satan. Paul wrote,
And what I am doing I will continue to do, so that I may eliminate any opportunity for those who want a chance to be regarded as our equals in the things they boast about. For such people are false apostles, deceitful workers, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. Therefore it is not surprising his servants also disguise themselves as servants of righteousness, whose end will correspond to their actions (2 Corinthians 11:12-15, NET).
If those who wanted to be regarded as apostles are on that very basis to be regarded as false apostles, then we know that the apostles of Christ were limited to the Twelve and Paul.
Conclusion
There is absolutely no biblical evidence to suggest that the apostles were replaced after their deaths or that their office was to be continued throughout church history. The claims of the NAR that apostles would be restored to the church in these latter times are even more absurd. The apostolate was historically limited to the men specifically chosen by the Lord in the first century church.

See Also:
Apostles Today Part 2
Apostles Today Part 3
Apostles Today Part 4
Filed Under: Apostles, Bill Johnson, Brian Simmons, C. Peter Wagner, Che Ahn, Chuck Pierce, John Arnott, New Apostolic Reformation, Rick Joyner, Uncategorized

Quotable Quotation ~ President Donald Trump On Former Federal Bureau Of Investigation Director James Comey

“How is he going to explain to his grandchildren all of the lies and deceit; all of the problems he has caused for this country.  I think the thing that I’ve done for this country, the firing of James Comey is going to go down as a very good thing.  The F.B.I. is great, I know so many people in the F.B.I.  The F.B.I. is a fantastic institution, but some of the people at the top were rotten apples, and James Comey was one of them.  I have done a great service for this country by getting rid of him and firing him.”

Donald Trump interviewed by Brian Kilmeade of Fox News, on Wednesday, May 23, 2018.

As a former employee of the Federal Bureau of Investigation (FBI) for twenty years, I could not agree more with our president’s assessment and firing of this former F.B.I. director.  Rank and file F.B.I. employees are both embarrassed and ashamed of Comey’s lies, politicism, favoritism and deceit.  James Comey’s actions of writing books, grandstanding, and his seeking of attention since his firing, goes directly against the protocol of F.B.I. employees.  He truly exhibits prominent traits of narcissism, and his removal is the first step in restoring integrity to this great organization.  Blessings, Pastor Steve  <><

The Sword Of The Lord ~ Dr. Shelton Smith, Editor ~ March 23, 2018

Judges 7:20 King James Version (KJV)
And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the Lord, and of Gideon.

An Independent Christian Publication, Standing for the Verbal Inspiration of the Bible, the Deity of Christ, His Blood Atonement, Salvation by Faith, New Testament Soul Winning and the Premillennial Return of Christ; Opposing Modernism (Liberalism), Worldliness and Formalism.

Amen Corner

Nothing will take the place of tears.  Tears touch the heart of God.  He said to Hezekiah, “I have heard thy prayer, I have seen thy tears; behold, I will add unto thy days fifteen years”  (Isaiah 38:5).  If tears touch the heart of God, they somehow make a way into the hardest hearts.

A stoning, a shipwreck, a life-and-death fight with lions in the Colosseum, a Philippian jail at midnight, a bleeding back, and shackled feet could not quench Paul’s tears for lost men or distract his compassionate heart until they were saved.  -John R. Rice

The tragedy of the times is that we are not getting to the bottom of our troubles.  We dust off sin with a feather and spread cold cream on cancer.  We calm ourselves chemically with tranquilizers.  False prophets do not know what time it is, and reformers treat symptoms instead of the disease.  -Vance Havner

Associate yourself with men of good quality if you esteem your own reputation, for ’tis better to be alone than in bad company.  -George Washington

God grants liberty only to those who love it and are always ready to guard and defend it.  -Daniel Webster

God has been very merciful to some of us in never letting money come rolling in upon us, for most men are carried off their legs if they meet with a great wave of fortune.  Many of us would have been bigger sinners had we been  trusted with larger purses.   -Charles Spurgeon

We must pray for one another….Instead of minimizing one another’s virtues and magnifying one another’s faults, we must pray for one another’s faults and praise one another’s virtues.  -Hyman Appelman

Parents wonder why the streams are bitter, when they themselves have poisoned the fountain.  -John Locke

There is no difference between being saved and being “really saved.”  There is no such thing as degrees of salvation.  No one is more saved than another.  Those who are trusting Jesus Christ are saved, and they have everlasting life.  And those who are not trusting Him are not saved, but the wrath of God abideth on them (John 3:36).  -Curtis Hutson

How Common Are U.S. Church Shootings? ~ May 21, 2018

How Common Are U.S. Church Shootings?
May 21, 2018

handgun U.S. church shooting

Rod Waddington photo | Flickr
By Aaron Earls
The Santa Fe High School shooting in Texas marked the fifth intentional shooting that resulted in a death at a U.S. school this year. After three fatal church shootings last year, however, none has occurred so far in 2018.
The Washington Post lists 220 school shootings—59 of which involved at least one fatality—since the Columbine attack on April 20, 1999.
During the same time period, there have been 18 fatal church shootings. The deadliest was the 2017 shooting at First Baptist Sutherland Springs in Texas, with 26 deaths including an unborn child.
Texas—home to the deadliest church shooting and most recent school shooting—has also had more church shootings since 1999 than any other state except Georgia. Both Texas and Georgia have had three church shootings.
World Changers Church in College Park, Georgia has been the site of two incidents.
The two most recent church shootings also took place on the same day—November 5, 2017.
Here are the locations of all the fatal church shootings since Columbine:

1999 Wedgewood Baptist Church in Fort Worth, Texas
2001 Greater Oak Missionary Baptist Church in Hopkinsville, Kentucky
2002 Our Lady of Peace Catholic Church in Lynbrook, New York
2003 Turner Monumental AME Church in Kirkwood, Georgia
2005 Living Church of God in Brookfield, Wisconsin
2005 World Changers Church in College Park, Georgia
2006 Zion Hope Missionary Baptist in Detroit, Michigan
2006 Ministry of Jesus Christ Church in Baton Rouge, Louisiana
2007 First Presbyterian Church in Moscow, Idaho
2007 First Congregational Church in Neosho, Missouri
2007 New Life Church in Colorado Springs, Colorado
2008 First Baptist Church in Maryville, Illinois
2009 Reformation Lutheran Church in Wichita, Kansas
2012 World Changers Church in College Park, Georgia
2015 Emanuel AME Church in Charleston, South Carolina
2017 Burnette Chapel Church of Christ in Antioch, Tennessee
2017 First Baptist Church in Sutherland Springs, Texas
2017 St. Alphonsus Church in Fresno, Texas
In addition to these incidents at Christian churches, fatal shootings have happened at other religious sites, including at a Benedictine monastery, a Sikh temple, and an Amish school.
Deadly incidents are on the rise at churches, says Carl Chinn, a church security expert. According to his research, there had never been a mass murder (four or more killed) associated with a faith-based property before 1963. Since then, there have been 14 such incidents.
As of last year, Chinn identified 617 people having been killed in deadly force incidents since 1999 at faith-based properties, including churches.
Despite these numbers, many churches do not make security a priority.
“Most churches spend far more time and money training their choir than they do investing in the safety of their staff and guests,” he says.
Chinn knows pastors often think the odds are in their favor and more than likely they’ll never have to deal with a serious security threat in their church.
“They are absolutely right,” he acknowledges. “Odds are their church will never face a serious threat. But if their congregation does face a serious threat, the odds won’t matter much.”
For those looking to become better prepared, Chinn advises churches to work with other leaders in the area.
“Work with your community first and foremost,” he says. “Know your law enforcement and fellow faith-based safety operators in your area on a first-name basis.”
Working with other safety professionals like those at area schools is also a good idea, according to Chinn. “Don’t be a silo of information,” he says.
For churches looking for simple steps to make themselves more secure, Chinn offers these nine guidelines.
Confirm support from your church’s leadership team.
Do a baseline readiness evaluation.
Start with what you have, where you are.
Keep it simple.
Keep it legal.
Know your insurance agent and policies.
Network with your community.
Train and drill.
Develop policies and procedures.
The key to creating a good safety and security plan is to break the work into manageable pieces. Guidestone’s Property & Casualty Program has several resources to help churches build a safety and security plan.

Related:
Securing the Faithful: How Churches Can Best Prepare for the Worst Tragedies
Strangers in a Small Church: Responding to Visitors in an Age of Violence
How Churches Can Prepare for the Worst
The Church Shooting You Didn’t Hear About This Week

AARON EARLS (@WardrobeDoor) is online editor of Facts & Trends.

 

Quotable Quotation ~ MIKE HUCKABEE: Schools ‘Become A Place Of Carnage’ Because ‘We Have Systematically Removed God’

MIKE HUCKABEE: Schools ‘Become A Place Of Carnage’ Because ‘We Have Systematically Removed God’

Brett LoGiurato
Dec. 14, 2012, 5:51 PM

Former Arkansas Gov. Mike Huckabee suggested Friday that the absence of God from the nation’s public schools may have contributed, in part, to the deadly school shooting in Newtown, Conn., that killed 26 people, including 20 children.
Appearing on Fox News, Huckabee, an ordained Southern Baptist minister, was asked by host Neil Cavuto how “God could let this happen.” Here’s his response:
It’s an interesting thing. We ask why there’s violence in our schools, but we have systematically removed God from our schools. Should we be so surprised that schools would become a place of carnage? Because we’ve made it a place where we don’t want to talk about eternity, life, what responsibility means, accountability — that we’re not just going to have be accountable to the police if they catch us, but one day we stand before a holy God in judgment. If we don’t believe that, then we don’t fear that. And so I sometimes, when people say, ‘Why did God let it happen?’ You know, God wasn’t armed. He didn’t go to the school. But God will be there in the form of a lot people with hugs and with therapy and a whole lot of ways in which he will be involved in the aftermath. Maybe we ought to let him in on the front end, and we wouldn’t have to call him to show up it’s all said and done at the back end.

School Shootings

I write this on Saturday, May 19, 2018, after the latest school shooting yesterday, at Santa Fe High School in southeast Houston, Texas.  This of course, occurred right on the heels of the shooting at Marjory Stoneman Douglas High School in Parkland, Fla.  (February 14, 2018).  How does the Christian react and make sense of this?  The interpretation is really very simple.  People who are lost in their sins and unbelievers, usually blame inanimate objects such as guns.  I have heard a plethora of stories of Johnny or Suzie taking their daddy’s pick up truck to school in the 1950’s with a loaded shot gun inside, and leaving the door unlocked.  Never was there a problem or a news report later on.

In the last sixty years, the landscape has changed.  Prayer and the Bible have been taken out of the public school system, and in many schools, the Koran would be more welcome than the Bible.  A news commentator said when he took his mother and grandmother out to lunch for Mother’s Day last Sunday, he noticed several children seated around him in a family setting, all playing violent video games.  This sets a wonderful foundation for violence to be acted out:  Proverbs 23:7a King James Version (KJV)  “For as he thinketh in his heart, so is he…”  Christianity has been erased from our schools, and the secular world and multiculturalism have replaced it.  How about another scripture, since God reveals the truth, the problems with mankind (sin) that lead to such tragedies, and the panacea (Jesus Christ):  Hosea 8:7a King James Version (KJV)
“For they have sown the wind, and they shall reap the whirlwind…”

When a nation has been blessed like America, and rejects God while satisfying our own lusts, the sins will be greater, and the consequences will be more severe.  Two of the greatest Old Testament leaders led Israel back to back, namely Moses and Joshua.  When Joshua died, one of the most awful books of the Bible was written – Judges, which is a history of Israel’s constant rebellion and punishment.  “Every man did that which was right in his own eyes.”  (Judges 21:25)

In our nation, the church is so “out to lunch,” that “Gay Marriage” and “LGBTQ” bathrooms are in vogue.  Perverted sex in every way, shape and form, is the “new normal.”  If you have a family based on the Lord’s plan in His Word, you may feel in the minority.  Violence and murder are taught to children through games, and the results with some of the youth, are acting out the games.  The recipe for disaster is an unpopular and ostracized youth who does not fit in.  He has no moral base of right and wrong, he has no restraints, and allows his wicked thoughts to become reality.  This is not hard to understand.  Then the Left immediately blames Harry the gunowner who simply takes advantage of his second amendment rights.

The cure?  Mankind is made in the image of God, hence we are spiritual beings.  We need to have a relationship with Him, or by default we will plummet into sin.  We need a new heart and to receive Jesus Christ as Lord and Savior.  It is that simple.  Psycobabble  in our schools will not help.  Eliminating guns will not help.  We need to turn back to our spiritual roots.  Jesus Christ is our only hope.

Because of Him, Pastor Steve  <><

Pray For Revival In America!

**************************

The Cure   ~   Unspoken

Lyrics
We’re all related, brothers and strangers
The king and the beggar bleed the same
We’ve all got a sickness, a terminal condition
We medicate it but the pain won’t go away
See the eyes of a million faces
Looking for it in a million places
Only one can save us, Jesus
You are the cure
Everybody’s searching for it
Everybody’s reaching out
Trying to grab a hold of something real
You are the cure
Only you can satisfy us
Fill up the void inside us
Never been a heart you couldn’t heal
You are the cure
You are the doctor, healer and father
To the orphan without a home
We fell into darkness, lost till you found us
You are the remedy we’re looking for
You are the cure
Everybody’s searching for it
Everybody’s reaching out
Trying to grab a hold of something real
You are the cure
Only you can satisfy us
Fill up the void inside us
Never been a heart you couldn’t heal
You are the cure
Cure for the broken, the hope for a hopeless world
(You are the cure) The meaning, the purpose, the peace that will make us whole
Don’t have to search no more
Don’t have to search no more
You are the cure
Everybody’s searching for it
Everybody’s reaching out
Trying to grab a hold of something real
You are the cure
Only you can satisfy us
Fill up the void inside us
Never been a heart you couldn’t heal
You are the cure, cure
Never been a heart you couldn’t heal
You are the cure, cure
Never been a heart you couldn’t heal (you are the cure)
Songwriters: Jonathan Burton Lowry / Chad Michael Mattson / Christopher Stevens
The Cure lyrics © Capitol Christian Music Group

 

Eschatology 34 ~ Jacob’s Trouble

In his message “Deliverance or Devastation: Son Of God Or Son Of Perdition,” Doug Stauffer expounds on Jeremiah 30, and how the church will not go through the Great Tribulation, i.e. Jacob’s Trouble.  Verse 3 refers to Israel returning to their land in 1948.  Now, note the highlighted words below in Jeremiah 30:7  “…he shall be saved out of it.”  “He shall be saved out of it,” and we are saved from it.  That is what the rapture prior to the Great Tribulation is all about.  We (the church) will be saved from the Great Tribulation / Jacob’s Trouble.

 

Jeremiah 30  King James Version (KJV)

30:1 The word that came to Jeremiah from the Lord, saying,

2 Thus speaketh the Lord God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.

3 For, lo, the days come, saith the Lord, that I will bring again the captivity of my people Israel and Judah, saith the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.

4 And these are the words that the Lord spake concerning Israel and concerning Judah.

5 For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace.

6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?

7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

8 For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:

9 But they shall serve the Lord their God, and David their king, whom I will raise up unto them.

10 Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

11 For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet I will not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

12 For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.

13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.

15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.

17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.

18 Thus saith the Lord; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.

20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.

21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the Lord.

22 And ye shall be my people, and I will be your God.

23 Behold, the whirlwind of the Lord goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.

24 The fierce anger of the Lord shall not return, until he hath done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

 Taken From Doug Stauffer’s Message

“Deliverance Or Devastation, Son Of God Or Son Of Perdition”

2015 Orlando Prophecy Summit

March 5-7, 2015