We enjoyed another beautiful sunrise over New Jerusalem while eating breakfast at the Shalom Hotel. We observed the Jewish people around us during breakfast. As one observes the Jewish people in Israel, we share Paul’s burden of loving a people with such a great zeal, yet such stubbornness, unbelief, hardness of heart, and in a lost and unsaved state.
We entered Jerusalem today through the Jaffa Gate, just to browse. We passed the Church of the Holy Sepulchre. This church, as far as the Catholics are concerned, is where Jesus was crucified.
One proprieter in a shop was surprised I had only one wife – he had four wives. Wives are still bought for camels.
We went into a memorial for the Jewish independence in 1948, called the “War of Independence Memorial.” Then we entered the old synagogue of the Jews, the Hurva Synagogue.
Once again we passed the Byzantine Cardo (ancient Roman shop area). Pictures were taken of the folks in our group at this locale. (Pastor Grimes, James Taylor, Dawn Presti, and Jo Anne Abbott). We went back to our hotel early in order to rest, and to pack for our long journey home.
Today, Lord willing, we will proceed over the Israeli/Jordan border, catch our Royal Jordanian flight from Amman, Jordan to New York, and drive home to Stafford, Virginia.
We rode along “the old Roman road” to the border. This was the most beautiful ride of the trip, and naturally, my camera is packed away. We stopped above a Greek Orthodox Church, surrounded by DEEP canyons. Wooden crosses were seen everywhere. There was an aqueduct, and a cement path, and dirt paths. We passed another of Herod’s palaces, his winter palace in Jericho. Our road was narrow as we drove along the canyon called the Wadi Kelt. If we veered off the road just a little bit, we would have plunged to our certain death. We came to Jericho and saw a very rare occurrence indeed – rain! We crossed the Allenby Bridge into Jordan under the usual intense scrutiny. On the flight home, I sat next to a Lebanese American who was a Christian and we had a good conversation. We had a refueling stop once again in Amsterdam, Holland. On our stop in Amsterdam it was dark and stormy. Once above the clouds though, we found daylight. And likewise in our spiritual lives. To the lost, life is dark and stormy and full of uncertainty after death. But once we come to terms with Jesus Christ, we live in the sunshine, above our circumstances, with no fear of death – we even look forward to it. Our journey came to an end. It was like “a little taste of heaven.” Until we really arrive in heaven though, all good things must come to an end.
Shalom, Pastor Steve
Prophecy in the News
Published on Feb 21, 2017
3rd Annual Pikes Peak Prophecy Summit by Prophecy in the News
Jerusalem, a Middle Eastern city west of the Dead Sea, has been a place of pilgrimage and worship for Jews, Christians and Muslims since the biblical era. Its Old City has significant religious sites around the Temple Mount compound, including the Western Wall (sacred to Judaism), the Church of the Holy Sepulchre (a Christian pilgrimage site) and the Dome of the Rock (a 7th-century Islamic shrine with a gold dome).
Jerusalem is a mosaic of different peoples, faiths, and nationalities. Nevertheless, despite this diversity, under the sovereignty of Israel, Jerusalem is a city that works. But has it always been this way?
Watch this fascinating video of the entire history of Jerusalem in just 5 minutes. You will find it simply amazing!
If you are a student at the SouthWest Florida Bible Institute, and interested in taking the following course: “NT701 Two Tremendous Archaeological Discoveries” starting March 20, 2018, then you will want to watch the following cutting edge archaeological findings. Bob Cornuke is interviewed by Dr. Kevin Clarkson, president of Prophecy in the News, about his REVISED and UPDATED book “Temple.” The new book (just released days ago) can be purchased from KHouse and Chuck Missler, from Base Institute and Bob Cornuke, or from Prophecy In The News. The older book Temple is 207 pages. The new book you want to purchase is 239 pages – I received a copy of it today. Bob Cornuke is turning the field of Christian archaeology on its head, as he navigates through the plethora of 2,000 years of errors in tradition, and uses solely the Bible as his roadmap, pursuing the correct places of archaeological importance to the Christian. This book explores a new possible site for the temple, and Jesus’ exact place of crucifixion. If the location is correct, then the famed Islamic Dome of the Rock would not be in the way of building the temple! Bob Cornuke is highly respected in circles of famous people throughout the Middle East, and has combed the catacombs of passageways underneath Jerusalem with Benjamin Netanyahu. You will enjoy the following videos and his book Temple.
In Christ, Pastor Steve <><
Can you imagine the upheaval in political and religious thinking if the Temple Mount in Jerusalem is not the site of Solomon’s and Herod’s temples?
Since first published in 2014, Bob Cornuke’s ground-breaking book, TEMPLE, has been heralded as “an investigative masterpiece” with “astounding archaeological and prophetic implications.” We have already seen some “Bible scholars” publicly mock and try to refute him for his discoveries. Refusing to even debate him for fear that their lucrative careers will be tarnished, knowing all the while that the discoveries in this book has literally sent shockwaves through the Jewish, Muslim, and Christian worlds.
Bob has just released his NEW and updated version of this exciting book. Because there were so many negative untrue things being said about Bob’s discovery of the location of the Temple, Bob decided to add an appendix in the back of his new book to address these negative accusations. To be fair, he decided not to write the appendix, but to allow an outsider do the research and write this section of the book. That man is Dr. William P. Welty, who taught New Testament Greek for ten years at Simon Greenleaf University of Anaheim, California. Dr. Welty is a Bible scholar and executive director of the ISV Foundation. He was skeptical at first when Bob ask him to do the research, but when he finished, he called Bob and told him “There is no way that this is not the place of the Temple in the City of David.” His research is excellent!
Click on this link to read an article written by
Dr. William P. Welty titled:
In Defense of Dr. Robert Cornuke
Bethlehem TODAY – The Birthplace of Jesus!
November 28 2017
Written by: Prophecy in the News
Bethlehem TODAY – The Birthplace of Jesus!
Bethlehem TODAY – The Birthplace of Jesus!
November 28 2017
Written by: Prophecy in the News
If you have ever had the opportunity to visit the town of Bethlehem in Israel, you will find that the place where Jesus was born is nothing like you would imagine. Perched on a hill at the edge of the Judaean Desert, Bethlehem is the historical place where Jesus was born “in a manger” and is now preserved by the “Church of the Nativity.” It is considered a major Christian holy site and is one of the oldest surviving Christian churches.
The birth of Jesus is told in the Gospels of Matthew and Luke.
Matthew 1:18-25 – King James Version (KJV)
18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus.
Luke 2 – King James Version (KJV)
1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.
2 (And this taxing was first made when Cyrenius was governor of Syria.)
3 And all went to be taxed, every one into his own city.
4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
5 To be taxed with Mary his espoused wife, being great with child.
6 And so it was, that, while they were there, the days were accomplished that she should be delivered.
7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14 Glory to God in the highest, and on earth peace, good will toward men.
15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
21 And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb.
According to the Bible, both accounts agree that Jesus was born in Bethlehem and raised in Nazareth. According to Luke 2:7 (in the traditional translation), Mary “laid him in a manger because there was no room for them in the inn.” However, the Greek can also be rendered, “she laid him in a manger because they had no space in the room” — according to some scholars, they perhaps imagine Jesus being born in a cave. The gospel accounts do not mention a cave, but less than a century later, both Justin Martyr and the Protoevangelium of James say Jesus was born in a cave. Some believe this is reasonable, as many houses in the area are still built in front of a cave. The cave part would have been used for stabling and storage – thus the manger.
Saint Justin Martyr, (born c. 100, Flavia Neapolis, Palestine [now Nāblus]—died c. 165, Rome [Italy]; feast day June 1), one of the most important of the Greek philosopher-Apologists in the early Christian church. … He spent a considerable time in Rome.
WIKIPEDIA: The Gospel of James, also known as the Infancy Gospel of James or the Protoevangelium of James, is an apocryphal Gospel probably written about AD 145, which expands backward in time the infancy stories contained in the Gospels of Matthew and Luke, and presents a narrative concerning the birth and upbringing of Mary herself. It is the oldest source to assert the virginity of Mary not only prior to but during (and after) the birth of Jesus. The document presents itself as written by James: “I, James, wrote this history in Jerusalem.” The purported author is thus James, the brother of Jesus, but scholars have established that the work was not written by the person to whom it is attributed.
History of the Church of the Nativity
The first evidence of a cave in Bethlehem being venerated as Christ’s birthplace is in the writings of Justin Martyr around 160 AD. The tradition is also attested by Origen and Eusebius in the 3rd century.
In 326, Constantine and his mother St. Helena commissioned a church to be built over the cave. This first church, dedicated on May 31, 339, had an octagonal floor plan and was placed directly above the cave. In the center, a 4-meter-wide hole surrounded by a railing provided a view of the cave. Portions of the floor mosaic survive from this period. St. Jerome lived and worked in Bethlehem from 384 AD, and he was buried in a cave beneath the Church of the Nativity.
The Constantinian church was destroyed by Justinian in 530 AD, who built the much larger church that remains today. The Persians spared it during their invasion in 614 AD because, according to legend, they were impressed by a representation of the Magi — fellow Persians — that decorated the building. This was quoted at a 9th-century synod in Jerusalem to show the utility of religious images.
Muslims prevented the application of Hakim’s decree (1009) ordering the destruction of Christian monuments because, since the time of Omar (639), they had been permitted to use the south transept for worship.
The Crusaders took Jerusalem on 6 June 1009. Baldwin I and II were crowned there, and in an impressive display of tolerance the Franks and Byzantines cooperated in fully redecorating the interior (1165-69). A Greek inscription in the north transept records this event.
The Church of the Nativity was much neglected in the Mamluk and Ottoman periods, but not destroyed. Much of the church’s marble was looted by the Ottomans and now adorns the Temple Mount in Jerusalem. An earthquake in 1834 and a fire in 1869 destroyed the furnishings of the cave, but the church again survived.
In 1847, the theft of the silver star marking the exact site of the Nativity was an ostensible factor in the international crisis over the Holy Places that ultimately led to the Crimean War (1854–56).
In 1852, shared custody of the church was granted to the Roman Catholic, Armenian and Greek Orthodox churches. The Greeks care for the Grotto of the Nativity.
The Grotto of the Nativity, a rectangular cavern beneath the church, is the Church of the Nativity’s focal point. Entered by a flight of steps by the church altar, this is the cave that has been honored as the site of Christ’s birth since at least the 2nd century.
A silver star in the floor marks the very spot where Christ is believed to have been born. The star’s Latin inscription reads, “Here of the Virgin Mary Jesus Christ was born — 1717.” The floor is paved in marble, and 15 lamps hang above the star (six belong to the Greeks, five to the Armenians and four to the Latins).
All other furnishings date from after the fire of 1869, except for the bronze gates at the north and south entrances to the Grotto, which are from Justinian’s 6th-century church.
Note: I was in Israel just after Christmas in 1987, exactly thirty years ago from writing this. I was inside the Church Of The Nativity and toured this holy site. I agree totally with the above article that the early church historians, led by Justin Martyr in 160 A.D., and followed by Origen, Eusebius and others, give this site the best credence as the genuine place where Christ was born. Merry Christmas, Pastor Steve <><
Key The Following Link From The Southern Baptist WMU, For A Celebration Of Christ’s Birth:
Archaeologists in Israel have uncovered a stunning 1,500-year-old Christian mosaic that was once the floor of a church or monastery.
Experts found the mosaic during an excavation in the ancient Mediterranean coastal city of Ashdod-Yam, now part of the modern city of Ashdod. The discovery, which was made in August, was announced Thursday by the Israel Antiquities Authority.
An inscription in Greek dedicated to the structure’s builders offered archaeologists a vital clue. The inscription mentions a date on the ancient Georgian calendar, enabling experts to date the building.
“[By the grace of God (or Christ)], this work was done from the foundation under Procopius, our most saintly and most holy bishop, in the month Dios of the 3rd indiction, year 292” it reads. The year 292 corresponds to 539 A.D. “This is the earliest appearance of the use of the Georgian calendar in the Land of Israel, many years before it was used in Georgia itself,” explained Dr. Leah Di Segni of the Hebrew University of Jerusalem, who deciphered the inscription, in a statement.
Experts from the Israel Antiquities Authority, Tel Aviv University, and the University of Gottingen and Leipzig University in Germany also participated in the project.
Ashdod-Yam was an important city during the Byzantine period. Long hidden under sand dunes, the city is now revealing its secrets. “As far as we know, Ashdod is now home to the largest community of Jews of Georgian origin in the world,” said Dr. Alexander Fantalkin of Tel Aviv University, Dr. Balbina Bäbler of the University of Göttingen, and Sa’ar Ganor of the Israel Antiquities Authority, in the statement. “Testimony to the presence of the actual Georgians in the Land of Israel as far back as the Byzantine period has been found dozens of kilometers from Ashdod – in Jerusalem and its surroundings. But this is the first time that a Georgian church or monastery has been discovered on the Israeli coast.”
The archaeologists note that, according to historical sources, the fifth-century Georgian Prince and Bishop Peter the Iberian lived in Ashdod-Yam.
Archaeologists are now working to raise additional funds to continue their excavation of the site.
The Ashdod-Yam mosaic floor is just the latest fascinating Christian archaeological find in Israel. An ancient Greek inscription, for example, was recently found on a 1,500-year-old mosaic floor near the Damascus Gate in the Old City of Jerusalem. The inscription mentions the Byzantine emperor Justinian, who ruled in the 6th century A.D., and commemorates the building’s founding by a priest called Constantine.
In 2015 a 1,500-year-old church was discovered at a Byzantine-era rest stop between Tel Aviv and Jerusalem. In 2014 the remains of another church from the same period were uncovered in southern Israel.
Experts also believe they have found the lost Roman city of Julias, formerly the village of Bethsaida, which was the home of Jesus’ apostles Peter, Andrew and Philip.
Reported by: James Rogers – Fox News
By Prophecy in the News| November 27th, 2017|Tags: Archaeologists, Ashdod, Christ, Christian Mosaic, Christian News, Georgian Calendar, God, Greek, Israel, Prophecy News
At breakfast we witnessed another beautiful sunrise, a red rubber ball rising over new Jerusalem. This is Saturday, the Jewish Sabbath – no work is done. Our breakfast was made from food prepared on previous days. Not even scrambled eggs could be prepared. Talk about straining gnats.
Israel is made up of hills, valleys, hamlets, and towns. Mountains abound all around the Jordan Valley. We descended toward the Dead Sea and traveled the mountain, desert road, which is also rocky, hilly, craggy and lonely – between Jerusalem and Jericho. We descended over four thousand feet and once again, entered a different climate. This, as you probably realize by now, was the road used by the Good Samaritan. Our ears popped. What a beautiful land of endless variation! We saw many Bedouin camps and tents, goats, and sheep along the way. Israel really opens up the past. We passed through the wilderness of Judea, just north of Neger, and the wilderness of Beersheba. We passed deep gorges and narrow mountain passes, and canyons (Wadi) on the way toward Jericho. In the distance we saw Mount Nebo, Jericho, and the Wilderness of Temptation. We descended rapidly to the Dead Sea which was once a desert, but now, with water available, tomatoes, onions, strawberries, etc. are raised. We saw a Greek Monastery – the site of Biblical Gilgal. We also saw the place where Joshua crossed the Jordan River and laid down twelve stones. The Dead Sea provides Israel with minerals, power and electricity. We turned south towards En Gedi and Masada. We passed the mountains at Qumran, where later today, we will see the caves where the Bedouin shepherd boy discovered the Dead Sea Scrolls in 1947. Our ears kept popping. Now we went by the actual caves which hid the scrolls. What a desolate place is Qumran, home of the Essenes. The Dead Sea is 20% salt, and right next to a fresh water spring. The residents of Qumran depended on this fresh water supply. We saw possible Essene farms and a community near Qumran.
After proceeding south along the Dead Sea for awhile, away from the spring, the land again turned into a desert. The Dead Sea is shrinking and getting smaller. The water line is moving back. What beautiful terrain – the desert, mountains, and the Dead Sea – it has to be seen. We drove south a long way, passing caves where rebels hid from Greek and Roman authorities. The Dead Sea was four shades of blue, surrounded by lush, green vegetation, and towering red and brown mountains and cliffs. Leopards and ibex dwell in these forlorn mountains. We kept proceeding south toward the oasis of En Gedi. As we passed through En Gedi, we immediately saw an oasis filled with beautiful palm trees. En Gedi, of course, is where David hid from Saul in a cave and cut Saul’s garment. I can see why David stayed here.
We then passed a health resort where a sulfur spring bubbled from the ground. Finally we approached our first destination of Masada. What a majestic site in the distance. The ramp that the Romans built in order to capture Masada could be seen. The Romans, under Titus, took three years to capture it through siege (70-73 A.D.). We also saw Mount Sodom south at a distance. An oasis was at the bottom of Masada. What a beautiful drive, Jerusalem to Masada. One may ascend Masada in one of two ways: 1) by cable car or 2) by the “snake path” which takes about forty five minutes. There is no rain here, and we saw one large cistern on the way up. It was a large man made quarry, turned into a cistern. Masada means stronghold, rock, or fortress, and was built by the paranoid Herod. There are three separate levels to King Herod’s Pleasure Palace, connected by staircases. The top level of Masada is twenty acres. Many of the Roman encampments could be seen below. The Roman encampments were square shaped and very easy to see. Masada had water, swimming pools, gardens, and just about everything to make it a paradise. A Roman wall crept all around the base of the mountain in order to keep the people captive. After three years, over nine hundred zealots committed suicide. Masada was discovered only one hundred years ago. When the Romans laid siege to Masada, they probably got their water at En Gedi. When the Romans attempted to build the earthen ramp, the zealots threw rocks down on them. We passed a stone quarry that was used by Herod in order to build. The walls of all the rooms at Masada were once beautiful, painted, and covered with plaster. There were saunas, hanging gardens, bath houses, pillars, storage rooms with a nine year food supply (the food was near Herod’s quarters). There were beautiful mosaics. There was even a hot room, and the floor was supported by small columns – underneath the floor were coals and hot water which created a sauna. Tile was on some of the walls. As mentioned, the pleasure palace of Herod had three tiers, and was located in such a way as to catch the breeze at the end of the mountain. The outline of the Roman encampments could be seen all around the mountain. The General’s Quarters could be seen inside the encampments at the corner of each. Water came to Masada all the way from the mountains near Jerusalem and was collected in cisterns. There were holes in the base of Mount Masada which collected the water runoff from the mountains nearby. The force of gravity pushed the water up, because even the top of Masada is below sea level! The top level of Masada features the Northern “pleasure” Palace. Next, I visited the lowest tier of the pleasure palace, the third level down. This tier gave Herod shade and breeze. There was a hidden stairwell which was built into the rock, that Herod used to go up and down. There were no trees in the area, hence the Romans had to haul a battering ram for a long distance. Then I saw the middle terrace of the pleasure palace (Northern Palace), and observed the remains of a narrow, circular stairwell built into the rock.
Back on the top terrace was the oldest synagogue in the world at the time of the Second Temple. Ezekiel, Chapter Thirty Seven, “The Vision of Dry Bones,” was found in the synagogue. Nearby, there was a chamber for the scrolls, or library. We observed the Roman ramp of earth closeup from the top of Masada. There were many towers posted along the outer walls. We left the “leisure” Northern Palace, and entered the Western “working” Palace. This was the Administrative Palace. A woman and her daughter were the only ones who did not commit suicide in 73 A.D. They hid themselves in an empty water cistern.
Now we will head for En Gedi. The Dead Sea has no fish or seaweed. The sulfur smell is very strong. En Gedi comes from “En” or spring, and “Gedi” or goats. We came to Wadi David – the springs and water source for En Gedi. We observed the ibex wandering on the cliffs, the mountain animal of Israel, from which we get the word “Gedi.” En Gedi features a beautiful waterfall. At En Gedi, the water originates at a spring and goes underground. The water is warm. On our walk back from the waterfall, we saw a “coonie” which looks like a groundhog. We also saw about twenty ibex walking along a high ridge. We saw many other ibex amid the rocks. They are very coordinated for the mountains, and they change the position of their feet to land square on the rocks.
Now we went to the Dead Sea at En Gedi for a swim. One can float there with no effort at all. Salt deposits were left all over our bodies. Since I shaved the previous night before swimming, my neck stung. You could smell the sulfur, and clay deposits were left everywhere. The clay is used for cosmetics, facial treatments, and other vain pursuits of man. Since the Dead Sea is the lowest place on the face of the earth, and tropical, and unseasonably warm, and has many mineral deposits, one feels that God did something special here – such as rain fire and brimstone down on Sodom and Gomorrah, and dropping the entire valley below sea level.
Onward to Qumran. We passed an oasis filled with palm trees along the way. (By the way, it just came to mind that there were no problems on the trip which had to do with the recent P.L.O., Gaza Strip and Bethlehem developments). Qumran was settled by the Essenes in the eighth century B.C. We visited the remains of the community, observing a water channel, a cistern, scrolls stored in a Scriptorium, and a cemetery. Many scrolls have been located in these mountains nearby. Observed in the Essenes Community were homes, pottery, stables, flour, a dining hall, a pool and a cistern. Every remaining artifact gives evidence of a simple life style. The Essenes left Qumran and went to Masada.
We left Qumran to go back to Jerusalem. On the way home, our guide mentioned that Bedouins still trade camels for wives. They love their simple life style. We passed a military camp. Now we went back to the road which goes from Jericho to Jerusalem. We passed another military camp. Many Bedouin Camps were seen on the way back to Jerusalem. We passed through today’s Bethany and stopped at Lazarus’ tomb. It was deep and dark and seemed very real. We had to duck and crawl in order to enter the crypt area. It appeared to be a real possibility of genuine authenticity, like the tomb of Jesus Christ in Jerusalem.
We again entered Jerusalem. We visited Jesus’ Garden Tomb, mentioned in the paragraph above. It too, seemed authentic because of 1) the trough where the stone rolled, 2) and the window where the Bible seems to indicate light came in (John 20: 4-8); when John and Peter saw the linen clothes in the tomb, a source of light would have been needed for them to see the clothes after running into the tomb – the window, of course, would have provided the light.
The rabiis, or Orthodox Jews, wear their hair very short with a long, long strand near the ear. It would be interesting to find out why. They are probably trying to fulfill a law of theirs. On the way to our first stop, Pastor Grimes told us that it hardly ever rains at the Dead Sea.
Our first stop entailed a visit to an Israeli shrine in commemoration of the Jewish Holocaust. The question remains, was the Holocaust God’s push of the Jews into the Holy Land? First of all, we saw the Israeli military cemetery. We saw many stones representing the war in 1948, when 650,000 Jews had a six month war with the Arabs and lost 6,000 people. The Israeli national movement is called the Zionist Movement, named after Mount Zion, or Jerusalem. Other stones were from soldiers who died in 1967. (the Six Day War). Next, we proceeded to the Memorial to the Holocaust. One and one half million children were killed. Seventy two hundred (7,200) Jewish people escaped from Denmark to Sweden. We saw pictures of gas chambers in Poland. Death and Concentration Camps were all over Europe. The hair and gold teeth were extracted from the Jews and used in the war effort. The Holocaust is one reason the Jews go to Mount Masada and vow they will never surrender, but fight to the death, This entire Memorial is a good reminder of the wretchedness of the heart of man.
Next, we looked at the Dead Sea Scrolls. We saw part of the book of Isaiah in the Hebrew Aramaic. It was discovered Qumran in 1947, and it dates to about 100 B.C. It was made by the famous Essenes. Then we saw the Temple Scroll. The Temple Scroll is God teaching the Torah in the first person. We saw the Manuel of Discipline – the regulations of the Essenes. We saw the War of the Sons of Light Against the Sons of Darkness. The biggest blessing, however, was to see a scroll of Isaiah dated 100 B.C., and filled with the prophecies of Jesus Christ! (examples: Isaiah 7:14, 9:6, chapter 53, etc.) We saw the Nahum Commentary which identified the Essenes. We saw the scrolls of forty one of the Psalms, including the apocryphal One Hundred and Fifty First Psalm. We saw the jars which held the Dead Sea Scrolls. We looked at the old marriage contract, a divorce bill, business letters (selling dates and fruits), and a social letter. The Bar Kokhba revolt of 132-135 was the last revolt of the Jews against the Romans. This was mentioned in a social letter. Over seven hundred scrolls and parchments have been found around Qumran.
Now we proceeded to Hezekiah’s Tunnel. We entered the Hinnom Valley, filled with olive trees. Then we came to the Kidron Valley. Hezekiah’s Tunnel is almost one half a mile long, and is a tremendous engineering feat. There were many residences right outside the tunnel, where donkeys worked right at the tunnel site, and children rode the donkeys. The tunnel consisted of two parts: 1) The original Canaanite Shaft and 2) Hezekiah’s Tunnel into David’s city. We saw the entrance to Hezekiah’s Tunnel – dated 750 B.C. Then we saw where David found the shaft, near the tunnel, which he used to enter Jerusalem around 1000 B.C. We walked up Mount Ophel – David’s city was a steep hill which was surrounded by valleys, the Kidron and Tyropoeon Valleys. The shaft and the tunnel diverted water from the Gihon Spring to the Pool of Siloam at the south end of David’s city. When David took Jerusalem, Joab went up the Canaanite Shaft in order to open the gate for David and his men. Because of what he did, Joab received one of David’s daughters in marriage.
We noticed that Muslims paint their doors in relation to their “status” in faith. A red door, for instance, means they went to Mecca. There is no end to the customs and oddities in this land.
From our location in Hezekiah’s Tunnel, the ancient walls of the city of David could be seen. We observed the Pool of Siloam, which was the water receiving area for David’s Jerusalem. Swimmers were seen who entered the Pool of Siloam, having gone through Hezekiah’s Tunnel. Nearby, are the traditional sites of the tombs of both Jehosephat and Zedekiah. They are not one hundred per cent positive about the authenticity of these tombs. There is more certainty however, about the tomb of Absalom.
Today is Friday, the Muslim Holy Day, and the soldiers were equipped with sticks and riot gear.
Next, we saw Zedekiah’s Cave or Solomon’s Quarries, a mountain where rock and stone was cut out for the temple. It was a hollowed out mountain, a huge and vast cave opening into an amphitheater. It kept going down deeper and deeper. Ton upon ton of rocks were removed. The traditional site of Golgotha or Calvary was seen across the street from Zedekiah’s Cave. This was a Muslim area and we could not go there. We noticed military halftracks and troops in the area.
On the way to Bethlehem, we passed another of Herod’s fortresses in the distance. It was the Herodium, a man made mountain where Herod flashed signals from, way out in the desert. (Because of his paranoia over assasination attempts, King Herod slept in a different place every night). His tomb could be in this fortress which is noted for its flat top, looking like a volcanic mountain from a distance. We passed Rachel’s tomb in Bethlehem off the main street.
For lunch, we went into St. George’s Arab Restaurant in Bethlehem. An Arab waiter attempted to take away my salad while I was eating it. Pastor Grimes was seated next to me and quickly took the waiter to task, straightening out his decorum. We had lamb shiskabob, and it was good. Speaking of Arab and custom, I would like to mention that the Arab toilet we saw near Petra, was in a large room, and on the floor. I was totally mesmerized when I first saw it. One would perform their bodily functions before a crowd. Unbelievable.
We walked over to the Church of the Nativity after lunch. This is the traditional birth place of Jesus Christ. The church is built on a cave. The only entrance, the front door, was short so camels could not walk in. The cave was charcoal black, due to many people bringing in torches and candles. The 1)Greek Orthodox, 2)Armenian, 3)and Roman Catholic all control this church, each with their own section. A Greek Orthodox Priest, dressed in black, rang bells filled with smoky incense all over the church – making it “holy.” Many of us gagged and coughed because of the smoke. The church goes back to the 5th Century and is rugged looking, like a fortress. The church has the original Byzantine 5th Century floor, Muslim columns, and Crusader decorations on the walls. Another cave or manger was on the other side. After leaving the Greek Orthodox Church, we entered the Catholic section. This was a very ritualistic church.
Now we proceeded toward the shepherd’s fields. There was a natural cave in these fields, and there were many shepherd’s fields to be seen in the area. These fields were similar to, and may have actually been, the fields that Ruth worked in and Boaz owned. Beth-lehem means “house of bread.” There are wheat fields and shepherd’s fields all around the town, hence the name. From Bethlehem, we had a breath-taking view of the mountains of Moab, across the desert and the Dead Sea. Moab, we know, was where Ruth came from, and the country originated between Lot and one of his daughters.
We then saw a beautiful panoramic view of Jerusalem from the south. We could observe David’s city at Mount Ophel up the middle, the Mount of Olives was seen on the right, and Mount Zion was on the left. The valleys are as follows: the Kidron Valley bears off to the right, the Tyropoeon Valley goes to the left, and the Hinnom Valley can be found in the middle. We could oberve the ever present Dome of the Rock in the middle also, above the Hinnom Valley.
Next, we went through the Hinnom Valley in Jerusalem – also called Gehenna because it was a trash dump where “the fire never went out.” The word Gehenna, of course, refers to burning. The never ending burning of hell.
We went to a store in Jerusalem belonging to a gentleman named Was-Was. Along the way we smelled the aroma of many good Arabic foods. Haggling is common place in Jerusalem, as you can bargain with people. For a reasonable price, I bought two brass candlesticks for my wife, and an olive wood donkey to add to our collection of over twenty donkeys at home.
There are several entries on this blog site referring to giants; they are in the category: Old Testament Giants. The first giants in the Bible are mentioned in Genesis 6, and they lived before the flood (antediluvian). They lived all over the world, and they are mentioned in the historical, anthropological, and archaeological annuls of every major civilization on every continent. The second group of Biblical giants came after the flood (post diluvian), and are limited to the Biblical lands in the Middle East – specifically to the land of Canaan/Israel and the surrounding nations. Biblical examples of these giants are Goliath and his brothers, Anak, and King Og of Bashan. Below, King Og is contrasted with an ordinary Israelite. As we convert cubits to feet, the Bible says his bed was over 13 feet long and six feet wide.
BIGFOOT? HOW ABOUT A FOSSILIZED GIANT FOOT?
News agency has photo of one in bedrock more than 22 inches long
Published: 19 hours ago
Read more at http://www.wnd.com/2016/09/bigfoot-how-about-a-fossilized-giant-foot/#IlZHt0fkUOJrZlXM.99
The Giant Of Kandahar, Afghanistan
Killed in 2002 The Description Is An Exact Match For The Biblical Old Testament Nephilim
There is no absolute proof that this giant was killed in Afghanistan in 2002 except for the testimony of the soldiers. The writers of the story are reliable however, and the soldiers talk about this story nonchalantly as if it were common knowledge. The alleged “cover up” by those in charge, was classic and in total harmony with previous incidents, such as the Smithsonian Institute’s hiding of the bones of giants found throughout North America. [Read Richard Dewhurst’s “The Giants Who Ruled America, The Missing Skeletons And The Smithsonian Cover Up”].